Wednesday, March 25, 2020

War on Drugs Essay Example Essay Example

War on Drugs Essay Example Paper War on Drugs Essay Introduction In 1925, American journalist H. L. Mencken wrote, â€Å"Prohibition has not only failed in its promises but actually created additional serious and disturbing social problems throughout society. There is not less drunkenness in the Republic but more. There is not less crime, but more. The cost of government is not smaller, but vastly greater. Respect for law has not increased, but diminished. † Nearly 90 years later and this is still perfectly applicable today with the United States’ war on drugs.In June of 1971, former president Richard Nixon would famously be the first to declare a national â€Å"war on drugs†, a campaign of prohibition for illegal drug use and trade, citing drug abuse as â€Å".public enemy number one. † Despite a 1972 commission led by former Republican Pennsylvania Governor Raymond Shaffer giving a unanimous recommendation to decriminalize marijuana, the Nixon administration ignored these suggestions, and continued the pursuit against drug-related crimes in America.By 1973, the Nixon administration had created a new federal drug control agency known as the Drug Enforcement Administration, which would play a critical role in making drug enforcement a criminal justice issue. In the same year, Operation Intercept was initiated, a plan which would pressure Mexico to regulate its marijuana growers. This is the first time we would see that the war on drugs would come with a high price, with the United States spending hundreds of millions of dollars tightening border regulations, which would cause trade between Mexico and America to come to a complete standstill.Throughout the Nixon and Carter administrations, spending on the war on drugs continued to rise, and incarceration rates began to climb dramatically. But once Ronald Reagan won the 1980 election against incumbent Jimmy Carter, the war on drugs would reach a new level of federal spending. Just Say No, the powerful slogan championed by then-first lady Nancy Reaga n’s anti-drug campaign would teach children to stay away from drug use and unite Americans for the war on drugs. This became a iconic phrase associated with the 1980’s and 1990’s, and would bring the negative aspects of drug use to the forefront of homes.However, the 1980’s were also a decade where crack/cocaine peaked in popularity, becoming cheaper, more accessible, and significantly more common, despite a decade long effort to reduce drug use in the United States. From the time Reagan took office, the federal spending for the war on drugs was just under 2 billion dollars per year, and within Reagan’s 8 years as president, that number skyrocketed to being just over 5 billion dollars per year. (The Atlantic Wire, â€Å"A Chart That Says The War on Drugs Isn’t Working)Federal spending continued to increase exponentially as every new administration entered the White House, growing from 5 billion to 12 billion per year under George H. W. Bush , 12 billion to 18 billion per year under Bill Clinton, and 18 billion to over 20 billion per year under George W. Bush (The Atlantic Wire, â€Å"A Chart That Says The War on Drugs Isn’t Working), and with tax payers not only contributing to the outrageous spending on what seemed to be a fleeting war, incarcerations have also reached staggering heights.According to the Drug Policy Alliance, since 1980, the number of people behind bars for drug-related crimes has increased 1100% (Drug Policy Alliance, â€Å"Drug War Statistics), causing more of an economic burden to be placed on the American taxpayer. These statistics leave us with a few unanswered questions. Why do we continue fighting the war on drugs, what results have we drawn from the war on drugs, and what should be done about the future of the war on drugs?The reasons behind fighting the war are varied and debatable amongst both sides of the political spectrum, however one of the most frequently used points for the wa r on drugs are the health risks involved with drug use, and one of the more commonly used examples for this case are the dangerous of cannabis. In 1974, the Dr. Heath/Tulane University study is released, and California Governor Ronald Reagan announces, â€Å"The most reliable scientific sources say permanent brain damage is one of the inevitable results of the use of marijuana. † (Reagan, 1974 speech. ) Dr.Heath’s study had claimed to administer thirty joints of marijuana a day to Rhesus monkeys, and had begun to atrophy after only 90 days. Autopsies showed that these monkeys had lost brain cells, and had attributed this loss of brain cells to effects of marijuana. This study became the foundation of the governments claim that marijuana kills brain cells. But after six years of the National Organization of Marijuana Reform Laws (NORML) of requesting details on how these tests were conducted, and suing under the Freedom of Information Act, the details were finally revea led.Dr. Heath would administer a gas mask to his monkeys, and pump the equivalent of sixty-three joints into their lungs for 5 minutes a day for three months, meaning oxygen would be completely cut off from the monkeys brain, and they would be inhaling carbon monoxide along with the cannabis, achieving the desired results of dead brain cells under false pretenses. The results from this war have been overwhelmingly negative, but one of the most impactful results drawn from the war on drugs has been the shockingly high incarceration rates.Currently, America holds the highest incarceration rate in the world, 1 in every 99. 1 adults are in either federal, local or state prisons, totaling to 2,288,600 Americans (Drug Policy Alliance, â€Å"Drug War Statistics), each of which the taxpayer must account for. The National Policy Committee presented a paper to the American Society of Criminology in February of 2001 which cited the war on drugs as on of the largest contributing factors for th e increase in incarceration, stating: A major reason for the dramatic increase in the U. S. rison population and associated increases in the number of Blacks, Hispanics and women, has been substantial increases in the numbers of persons sentenced to prison for drug crimes. Back in 1980 the number of prisoners convicted for a drug offense was only 19,000 or about 6 percent of the state prison population which numbered less than 300,000. By 1998 the numbers had increased by 237,000, or 21 percent of the state prison population. Furthermore, the average sentence for drug offenses had increased from 13 months in 1985 to 30 months by 1994.Many of these offenders are simple drug users who have no record of violence and who pose little danger to public safety. (Austin, James et al. â€Å"The Use of Incarceration in the United States†) The reason for the sharp incline of prison population due to drug related crimes in the United States in 1980 is attributed solely to mandatory senten cing, which came with the Anti-Drug Abuse Act of 1986. This would enact a different minimum sentence for every drug related offense, keeping any person of a drug crime in prison. (The costs of which is $28,323 per inmate, per year. )So finally we ask ourselves, what should be done about the war on drugs? With an almost consecutive record of failure, after four decades are we only now beginning to look at the war on drugs critically. The war on drugs being a total failure has become a shared sentiment by most, with 82% of Americans believing we are losing the war on drugs (Riggs, Mike. â€Å"Poll: 82 Percent of Americans Think the U. S. Is Losing The War on Drugs†), and the Global Commission on Drug Policy releasing the statement, â€Å"The global war on drugs has failed, with devastating consequences for individuals and societies around the world. (Jahangir, Asma et al. , â€Å"Report of the Global Commission on Drug Policy. ) Simply by ending our unavailing war, the Drug P olicy Alliance estimates the United States would save 51 billion dollars per year (Drug Policy Alliance, â€Å"Drug War Statistics†), as well as gain revenue from taxed and regulated drug markets and keep many from incarceration due to nonviolent crime (Boesler, Lutz. â€Å"32 Reasons Why We Need To End The War On Drugs†). The war on drugs has proven to be a failure, and in the light of failure it makes no sense to ignore the issue and pretend it will go away.Rather, we must look at the past, the statistics and the truth and understand what effect this war really has on us. Higher spending and greater incarceration are not the answer America needs, and this is evident by the addiction rate staying at a nearly constant 1% throughout the war on drugs. (National Policy Committee, â€Å"The Use of Incarceration in the United States) After four decades and over one trillion dollars spent, all we have truly discovered is that prohibition did not work in the 1920’s an d prohibition will certainly not work now.With countries around the world becoming more social liberal towards this issue, they’ve taken the steps America has yet to: understanding that regulation and taxation are the only real solutions to drug use. And in order to begin to take those steps, it falls on the Americans who’ve seen the war fail, who’ve lived through the reckless spending and the unjust imprisonments to do exactly what was done in 1933 to have prohibition repealed: to speak up and demand reform. Today, with a more critical analysis and understanding of the war on drugs, it seems as though these steps are only now beginning.With Colorado and Washington voting for decriminalization of marijuana in the 2012 election, and with the Obama administration’s refusal to use the term â€Å"war on drugs†, it seems as though a more progressive look is soon above the horizon. Richard Branson, famous CEO of Virgin Group, renowned businessman and mul ti-billionaire put the war on drugs in the simplest terms from an economic perspective when he said in a 2012 CNN article, â€Å"In business, if one of our companies is failing, we take steps to identify and solve the problem. What we don’t do is continue failing strategies that cost huge sums of money and exacerbate the problem.Rather than continuing on the disastrous path of the war on drugs, we need to look at what works and what doesn’t in terms of real evidence and data. † (Branson, â€Å"War on drugs a trillion-dollar failure†) Works Cited Branson, Richard. â€Å"War on drugs a trillion-dollar failure. † CNN. com. 06 December 2012. Web. 27April2013. The Drug Policy Alliance. â€Å"Forty Years of Failure† DrugPolicy. org. Web. 12 May 2013. The Drug Policy Alliance. â€Å"Drug War Statistics† DrugPolicy. org. Web. 12 May 2013. Riggs, Mike. â€Å"Poll: 82 Percent of Americans Think the U. S. Is Losing The War on Drugs† Reaso n. com. 13 November 2012. Web. 3 May 2013. Austin, James et al. â€Å"The Use of Incarceration in the United States† ASC41. com. February 2011. Web. 13 May 2013. Boesler, Matthew and Ashley Lutz. â€Å"32 Reasons Why We Need To End The War On Drugs† BuisnessInsider. com. 12 July 2012. Web. 13 May 2013. Bibliography Breeding, Brian. â€Å"Does Marijuana Really Kill Brain Cells? † Yahoo. com. 11 September 2009. Web. 4 May 2013. National Public Radio. â€Å"Timeline: America’s War on Drugs† NPR. org. 2 April 2007. Web. 12 May 2013. Herer, Jack. Hemp ;amp; the Marijuana Conspiracy: The Emperor Wears No Clothes. Newcastle upon Tyne: Green Planet, 1994. Print. War on Drugs Essay Thank you for reading this Sample!

Friday, March 6, 2020

Globalization of Rastafarianism Essay Example

Globalization of Rastafarianism Essay Example Globalization of Rastafarianism Essay Globalization of Rastafarianism Essay Rastafarianism has been globalized through music, practice, and symbolism. One could argue that the main catalyst behind the globalization movement was through the music of Bob Marley. He popularized reggae music, and thrust it to the world stage during his musical career. He sang songs that carried the morals of a Rastafarian, and that spoke on social issues of his birthplace in Jamaica. He sang to many about the culture of Ethiopia in which he called â€Å"Zion†, and about the resistance of western culture and society, which he called â€Å"Babylon†. These songs that contained Rastafarian messages were recorded and distributed by Island records. Island records was founded in Jamaica, but then reached out to offices in the United Kingdom and the United States, because of the success of Bob Marley’s records. This led Marley to tour the world and become an international icon. He was then awarded the â€Å"Peace Medal of the Third World†, educated to the Rock and Roll Hall of Fame, and awarded the Grammy Lifetime achievement award, for his music and lyrical content. This resulted in a mass acceptance, and adoption of the Rastafarian religion. The music of Bob Marley and reggae music has impacted the lives of people around the globe. In turn, the people who were influenced by Marley have integrated, and built businesses from the Rastafarian culture. Many shops around the globe sell Rastafarian paraphernalia such as incense, giant Jamaican flags, articles of clothing that bear the colors of the Jamaican flag, and marijuana clinics based around Rastafarianism. Although, these shops seem to only support the most basic elements of Rastafarianism instead of the meat of the culture. Many people will purchase these items to portray the image or â€Å"look† of the Rastas. : They will wear the colors of the Jamaican flag, smoke marijuana, grow their air into dreadlocks, and even use the word â€Å"Irie†, the Jamaican word for powerful, pleasing, or feeling good. Many places of cultural diversity seem to have integrated some Rastafarian culture in style, music, and basic ideology. Colonization has played a major role in the Cargo Cults history. Colonization of different civilizations was catalyst behind the cults. Whether it be colonization from Europeans, Japanese, or the interference between the Australian government, their intentions is what challenged faith and knowledge of the primitive peoples. The arrival of foreign peoples, primarily white people, signified the apocalypse. Not only that, but an overall change in power. The emergence of the white man was believed to first cause an apocalypse, which would then lead to a god or higher power to reveal itself and create a world with no sickness, hunger, disease, or age, then turning the cults white and the white men black. The Melanesian Cargo Cults were completely challenged when none of their beliefs became realities. For example, the villagers that resided Wewak were urged by a â€Å"Black King† and his prophets to stop paying taxes to the Europeans. The prophets claimed that an earthquake would cause their government station to be swallowed by the sea. These then led to the imprisonment of four prophets while three other were exiled. Another example would be the case in which Papuans attempted to attack the Japanese. In this incident, the Papuan grew restless of the Japanese colonies, which caused the Papuan to form some sort of military force and try and attack the Japanese. This resulted in several boatloads of Papuan’s being shot down by Japanese ships. Since the Cargo Cults had little to no idea about modern civilizations, they assumed the cargo and technology had to be some sort of magic. It is this inability to cope with modern ideas and technology that continues to sustain the cults. If it weren’t for colonization, the cults may not even exist. The same could be said for the Ghost Dance Religion. One of the main catalyst if not the only catalyst behind the first generation of the Ghost Dance Religion was born out of the revival of traditional Indian ways. These ways were compromised when there were disputes between the Indians and the white men. One of its primary focuses was on the disappearance of the white man and his influence over Indian culture. When Wovoka reinstated the Ghost Dance Religion, it was so appealing to many other tribes outside of Nevada because Indians across America had been under persecution. The Indians had suffered from loss of land, and attempts to rid the cultural ways and identity of native americans. That is why the Ghost Dance Ritual focuses so heavily on Indian customs. It would support the ideals of being Indian such as, respect for land and nature, harmony between one and their community, and a resistance toward western morals and objects. Colonization eventually ended the religion, when Wovoka excited many Indians in Sioux, which lead to the murder three hundred and seventy Indians. Without colonization, the Ghost Dance Religion would have less of a reason to exist. Although colonization may not be the entire reason for the Ghost Dance Religion to exist, the struggle against the white men in order to retain a level of Indian identity was a crucial factor.